are without a real origin or existence. They have neither Principle nor permanence, but belong, with all that is material and temporal, to the nothingness of error, which simulates the creations of Truth. All creations of Spirit are eternal; but creations of matter must return to dust. Error supposes man to be both mental and material. Divine Science contradicts this postulate and maintains man's spiritual identity.
We call the absence of Truth, error. Truth and error are unlike. In Science, Truth is divine, and the infinite Divine allness God can have no unlikeness. Did God, Truth, create error? No! “Doth a fountain send forth at the same place sweet water and bitter?” God being everywhere and all-inclusive, how can He be absent or suggest the absence of omnipresence and omnipotence? How can there be more than all?
Neither understanding nor truth accompanies error, nor is error the offshoot of Mind. Evil calls itself something, when it is nothing. It saith, “I am man, but I am not the image and likeness of God;” whereas the Scriptures declare that man was made in God's likeness.
Error is false, mortal belief; it is illusion, without spiritual identity or foundation, and it has no real existence. Error unveiled The supposition that life, substance, and intelligence are in matter, or of it, is an error. Matter is neither a thing nor a person, but merely the objective supposition of Spirit's opposite. The five material senses testify to truth and error as united in a mind both good and evil. Their false evidence will finally yield to Truth, — to the recognition of Spirit and of the spiritual creation.
Truth cannot be contaminated by error. The state-
