IV. God is divine Life, and Life is no more confined to the forms which reflect it than substance is in its Life the creator shadow. If life were in mortal man or material things, it would be subject to their limitations and would end in death. Life is Mind, the creator reflected in His creations. If He dwelt within what He creates, God would not be reflected but absorbed, and the Science of being would be forever lost through a mortal sense, which falsely testifies to a beginning and an end.
V. The Scriptures imply that God is All-in-all. From this it follows that nothing possesses reality nor existence Allness of Spirit except the divine Mind and His ideas. The Scriptures also declare that God is Spirit. Therefore in Spirit all is harmony, and there can be no discord; all is Life, and there is no death. Everything in God's universe expresses Him.
VI. God is individual, incorporeal. He is divine Principle, Love, the universal cause, the only creator, and The universal cause there is no other self-existence. He is all-inclusive, and is reflected by all that is real and eternal and by nothing else. He fills all space, and it is impossible to conceive of such omnipresence and individuality except as infinite Spirit or Mind. Hence all is Spirit and spiritual.
VII. Life, Truth, and Love constitute the triune Person called God, — that is, the triply divine Principle, Love. Divine trinity They represent a trinity in unity, three in one, — the same in essence, though multiform in office: God the Father-Mother; Christ the spiritual idea of sonship; divine Science or the Holy Comforter. These three express in divine Science the threefold, essen-
