of spiritual understanding. This period corresponds to the resurrection, when Spirit is discerned to be the Life of Rising to the light all, and the deathless Life, or Mind, dependent upon no material organization. Our Master reappeared to his students, — to their apprehension he rose from the grave, — on the third day of his ascending thought, and so presented to them the certain sense of eternal Life.
Genesis i. 14. And God said, Let there be lights in the
firmament of the heaven, to divide the day from the night;
and let them be for signs, and for seasons, and for days,
and years.
Spirit creates no other than heavenly or celestial bodies,
but the stellar universe is no more celestial than our earth.
Rarefaction of thought
This text gives the idea of the rarefaction of
thought as it ascends higher. God forms and
peoples the universe. The light of spiritual understanding
gives gleams of the infinite only, even as nebulæ indicate
the immensity of space.
So-called mineral, vegetable, and animal substances are no more contingent now on time or material structure Divine nature appearing than they were when “the morning stars sang together.” Mind made the “plant of the field before it was in the earth.” The periods of spiritual ascension are the days and seasons of Mind's creation, in which beauty, sublimity, purity, and holiness — yea, the divine nature — appear in man and the universe never to disappear.
Knowing the Science of creation, in which all is Mind and its ideas, Jesus rebuked the material thought of his fellow-countrymen: “Ye can discern the face of the
