istence of both this mortal mentality, so-called, and its claim, for the claim usurps the deific prerogatives and is an attempted infringement on infinity.
Genesis i. 23. And the evening and the morning were
the fifth day.
Advancing spiritual steps in the teeming universe of
Mind lead on to spiritual spheres and exalted beings. To
Spiritual spheres
material sense, this divine universe is dim and
distant, gray in the sombre hues of twilight;
but anon the veil is lifted, and the scene shifts into light.
In the record, time is not yet measured by solar revolutions,
and the motions and reflections of deific power cannot be
apprehended until divine Science becomes the interpreter.
Genesis i. 24. And God said. Let the earth bring forth
the living creature after his kind, cattle, and creeping thing,
and beast of the earth after his kind: and it was so.
Spirit diversifies, classifies, and individualizes all
Continuity of thoughts
thoughts, which are as eternal as the Mind
conceiving them; but the intelligence, existence,
and continuity of all individuality remain in God,
who is the divinely creative Principle thereof.
Genesis i. 25. And God made the beast of the earth after
his kind, and cattle after their kind, and everything that
creepeth upon the earth after his kind: and God saw that
it was good.
God creates all forms of reality. His thoughts are
spiritual realities. So-called mortal mind — being
nonexistent and consequently not within the range of im-
