of Spirit; but it is the false history in contradistinction to the true.
The Science of the first record proves the falsity of the second. If one is true, the other is false, for they are The two records antagonistic. The first record assigns all might and government to God, and endows man out of God's perfection and power. The second record chronicles man as mutable and mortal, — as having broken away from Deity and as revolving in an orbit of his own. Existence, separate from divinity, Science explains as impossible.
This second record unmistakably gives the history of error in its externalized forms, called life and intelligence in matter. It records pantheism, opposed to the supremacy of divine Spirit; but this state of things is declared to be temporary and this man to be mortal, — dust returning to dust.
In this erroneous theory, matter takes the place of Spirit. Matter is represented as the life-giving principle of the Erroneous representation earth. Spirit is represented as entering matter in order to create man. God's glowing denunciations of man when not found in His image, the likeness of Spirit, convince reason and coincide with revelation in declaring this material creation false.
This latter part of the second chapter of Genesis, which portrays Spirit as supposedly cooperating with matter in Hypothetical reversal constructing the universe, is based on some hypothesis of error, for the Scripture just preceding declares God's work to be finished. Does Life, Truth, and Love produce death, error, and hatred? Does the creator condemn His own creation? Does the unerring Principle of divine law change or repent? It can-
