ciple, and explains Deity through mortal and finite conceptions.
“Behold, the man is become as one of us.” This could not be the utterance of Truth or Science, for according to the record, material man was fast degenerating and never had been divinely conceived.
The condemnation of mortals to till the ground means this, — that mortals should so improve material belief Mental tillage by thought tending spiritually upward as to destroy materiality. Man, created by God, was given dominion over the whole earth. The notion of a material universe is utterly opposed to the theory of man as evolved from Mind. Such fundamental errors send falsity into all human doctrines and conclusions, and do not accord infinity to Deity. Error tills the whole ground in this material theory, which is entirely a false view, destructive to existence and happiness. Outside of Christian Science all is vague and hypothetical, the opposite of Truth; yet this opposite, in its false view of God and man, impudently demands a blessing.
The translators of this record of scientific creation entertained a false sense of being. They believed in Erroneous standpoint the existence of matter, its propagation and power. From that standpoint of error, they could not apprehend the nature and operation of Spirit. Hence the seeming contradiction in that Scripture, which is so glorious in its spiritual signification. Truth has but one reply to all error, — to sin, sickness, and death: “Dust [nothingness] thou art, and unto dust [nothingness] shalt thou return.”
“As in Adam [error] all die, even so in Christ [Truth] shall all be made alive.” The mortality of man is a
