much whether I went to mass or not, seeing my eternal perdition was signed and sealed at any rate, in respect of my impenitent and obdurate perseverance in my damnable heresy. Being discouraged by this response, I applied to a Dutch pastor of the reformed church, who told me, he thought I might lawfully go to mass, in respect that the prophet permitted Naaman, a mighty man of valour and an honourable cavalier of Syria, to follow his master into the house of Rimmon, a false god, or idol, to whom he had vowed service, and to bow down when the king was leaning upon his hand. But neither was this answer satisfactory to me, both because there was an unco difference between an anointed King of Syria and our Spanish colonel, whom I could have blown away like the peeling of an ingan, and chiefly because I could not find the thing was required of me by any of the articles of war; neither was I proffered any consideration, either
