V
DECREE OF THE EMPEROR HENRY IV. CONCERNING A TRUCE OF GOD (1085 a.d.).
(Doeberl, " Monumenta Germauiae Selecta," Bd. 3, p. 49).
Whereas in our times the holy church has been afflicted beyond measure by tribulations through having to join in suffering so many oppressions and dangers, we have so striven to aid it, with God's help, that the peace which we could not make lasting by reason of our sins, we should to some extent make binding by at least exempting certain days. In the year of the Lord's incarnation, 1085, in the 8th indiction, it was decreed by God's mediation, the clergy and people unanimously agreeing: that from the first day of the Advent of our Lord until the end of the day of the Epiphany, and from the beginning of Septua- gesinia until the 8th day after Pentecost, and throughout that whole day, and on every Thursday, Friday, Saturday, and Sunday, until sunrise on Monday, and on the day of the fast of the four seasons, and on the eve and the day itself of each of the apostles—moreover on every day canonically set apart, or in future to be set apart, for fasting or for celebrating,—this decree of peace shall be observed. The purpose of it is that those who travel and those who remain at home may enjoy the greatest possible security, so that no one shall commit murder or arson, robbery or assault, no man shall injure another with a. whip or a sword or any kind of weapon, and that no one, no matter on account of what wrong he shall be at feud, shall, from the Advent of our Lord to the 8th day after Epiphany, and from Septuagesima until the 8th day after Pentecost, presume to bear as weapons a shield, sword, or lance—or, in fact, the burden of any armour. Likewise on the other days—namely, on Sundays, Thursdays, Fridays, Saturdays, and on the eve and day of each of the apostles, and on every day canonically fixed, or to be fixed.
