Page:Select historical documents of the Middle Ages.djvu/301

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THE RULE OF ST. BENEDICT.
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the earth, said: "Lord I am not worthy, I a sinner, so much as to lift up mine eyes unto Heaven."

8. Concerning the divine offices at night. In the winter time, that is from the Calends of November until Easter, according to what is reasonable, they must rise at the eighth hour of the night, so that they rest a little more than half the night, and rise when they have already digested. But let the time that remains after vigils be kept for meditation by those brothers who are in any way behind hand with the psalter or lessons. From Easter, moreover, until the aforesaid Calends of November, let the hour of keeping vigils be so arranged that, a short interval being observed in which the brethren may go out for the necessities of nature, the matins, which are always to take place with the dawning light, may straightway follow.

9. How many psalms are to he said at night. In the winter first of all the verse shall be said: "Make haste oh God to deliver me; make haste to help me oh God."

Then, secondly, there shall be said three times: "Oh Lord open Thou my lips and my mouth shall show forth Thy praise." To which is to be subjoined the third psalm and the Gloria. After this the ninety fourth psalm is to be sung antiphonally or in unison. The Ambrosian chant shall then follow: then six psalms antiphonally. These having been said, the abbot shall, with the verse mentioned, give the blessing. And all being seated upon the benches, there shall be read in turn from the Scriptures—following out the analogy—three lessons; between which also three responses shall be sung. Two responses shall be said without the Gloria; but, after the third lesson, he who chants shall say the Gloria. And, when the cantor begins to say this, all shall straightway rise from their seats out of honour and reverence for the holy Trinity. Books, moreover, of the old as well as the New Testament of Divine authority shall be read at the Vigils; but also expositions of them which have been made by the most celebrated orthodox teachers and catholic Fathers. Moreover, after these three lessons with their responses, shall follow other six psalms to be sung with the Alleluia. After this a lesson of the Apostle shall follow, to be recited by heart; and verses and the supplication of the Litany,