brothers of whose life and morals he is sure; and to them as he shall see fit he shall consign the different things to be taken care of and collected. Concerning which the abbot shall keep a list, so that when in turn the brothers succeed each other in the care of the things assigned, he may know what he gives or what he receives. If moreover any one have soiled or treated negligently the property of the monastery, he shall be rebuked; but if he do not amend, he shall be subjected to the discipline of the Rule.
33. Whether the monks should have any thing of their own. More than any thing else is this special vice to be cut off root and branch from the monastery, that one should presume to give or receive anything without the order of the abbot, or should have anything of his own. He should have absolutely not anything: neither a book, nor tablets, nor a pen—nothing at all.—For indeed it is not allowed to the monks to have their own bodies or wills in their own power. But all things necessary they must expect from the Father of the monastery; nor is it allowable to have anything which the abbot did not give or permit. All things shall be common to all, as it is written: Let not any man presume or call anything his own." But if any one shall have been discovered delighting in this most evil vice: being warned once and again, if he do not amend, let him be subjected to punishment.
34. Whether all ought to receive necessaries equally. As it is written: "It was divided among them singly, according as each had need": whereby we do not say—far from it—that there should be an excepting of persons, but a consideration for infirmities. Wherefore he who needs less, let him thank God and not be dismayed; but he who needs more, let him be humiliated on account of his infirmity, and not exalted on account of the mercy that is shown him. And thus all members will be in peace. Above all, let not the evil of murmuring appear, for any cause, through any word or sign whatever. But, if such a murmurer is discovered, he shall be subjected to stricter discipline.
35. Concerning the weekly officers of the kitchen. The brothers shall so serve each other in turn that no one shall be excused from the duty of cooking, unless either through