festly did not belong to the kingdom, shall remain free; as, on the day of thy coronation, in the sight of the whole church, thou didst promise that they should be. For it is fitting that the bishops, freed from secular cares, should take care of their people, and not any longer be absent from their churches. For, according to the apostle Paul, let them watch, being about to render account, as it were, for the souls of these (their people).
(b.) Paschal's Privilege of the second Convention, April 12th, 1111.
Bishop Paschal, servant of the servants of God, to his most beloved son in Christ, Henry, glorious king of the Germans, and, through the grace of Almighty God, august emperor of the Romans, greeting and apostolic benediction. The divine disposition has appointed that your kingdom should be singularly united with the holy Roman church. Your predecessors by reason of uprightness and greater virtue have obtained the crown of the city of Rome and the empire. To which dignity, viz.: that of the crown and the empire, the divine majesty has, most beloved son Henry, through the ministry of our priestship, brought thy person also. That prerogative, therefore, of dignity which our predecessors did grant to thy predecessors the catholic emperors, and did confirm by their charters, we also do concede to thee, beloved, and do confirm by the page of this present privilege: that, namely, thou may'st confer the investiture of staff and ring, freely, except through simony and with violence to the elected, on the bishops and abbots of thy kingdom. But after the investiture they shall receive the canonical consecration from the bishop to whom they belong. If any one, moreover, without thy consent, shall have been elected by the clergy and people, he shall be consecrated by no one unless he be invested by thee. Bishops and archbishops, indeed, shall have the right of canonically consecrating bishops or abbots invested by thee. For your predecessors have enriched the churches of their kingdom with such benefits from their royal appurtenances, that the kingdom itself should seek its chief safety in protecting the bishops and abbots; and
