the session, with regard to the condition of India and our future policy in that country, said, that the policy I recommended was intended to strike at the root of the advancement of the British Empire, and that its advancement did not necessarily involve the calamities which I pointed out as likely to occur. My Calcutta critic assured me that Home pursued a similar policy for a period of eight centuries, and for those eight centuries she remained great. Now, I do not think that examples taken from pagan, sanguinary Rome are proper models for the imitation of a Christian country, nor would I limit my hopes of the greatness of England even to the long duration of 800 years. But what is Rome now? The great city is dead. A poet has described her as 'the lone mother of dead empires'. Her language even is dead. Her very tombs are empty; the ashes of her most illustrious citizens are dispersed—
The Scipios' tomb contains no ashes now.
Yet I am asked, I, who am one of the legislators of a Christian country, to measure my policy by the policy of ancient and pagan Rome!
I believe there is no permanent greatness to a nation except it be based upon morality. I do not care for military greatness or military renown. I care for the condition of the people among whom I live. There is no man in England who is less likely to speak irreverently of the Crown and Monarchy of England than I am; but crowns, coronets, mitres, military display, the pomp of war, wide colonies, and a huge empire, are, in my view, all trifles light as air, and not worth considering, unless with them you can have a fair share of
