Page:Selections from the writings of Kierkegaard.djvu/111

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Selections from the Writings of Kierkegaard
109

splendor of perfection — would stand in amaze as one who beholds what he did never dream he would, yet beholds what, it would seem, ought to have occurred to him before — sees what is essential to life and yet gazes on it as being the very mystery of existence. It is precisely this contradiction in his admiration which nurses desire to life, while this same admiration urges him ever nearer, so that he cannot desist from gazing, cannot desist from believing himself familiar with the sight, without really daring to approach, even though he cannot desist from desiring.

When the gods had thus planned her form they were seized with fear lest they might not have the wherewithal to give it existence; but what they feared even more was herself. For they dared not let her know how beautiful she was, apprehensive of having some one in the secret who might spoil their ruse. Then was the crowning touch given to their wondrous creation: they made her faultless; but they concealed all this from her in the nescience of her innocence, and concealed it doubly from her in the impenetrable mystery of her modesty. Now she was perfect, and victory certain. Inviting she had been before, but now doubly so through her shyness, and beseeching through her shrinking, and irresistible through herself offering resistance. The gods were jubilant. And no allurement has ever been devised in the world so great as is woman, and no allurement is as compelling as is innocence, and no temptation is as ensnaring as is modesty, and no deception is as matchless as is woman. She knows of nothing, still her modesty is instinctive divination. She is distinct from man, and the separating wall of modesty parting them is more decisive than Aladdin's sword separating him from Gulnare;[1] and yet, when like Pyramis he puts his head to this dividing wall of modesty, the erotic nature will perceive all pleasures of desire divined within as from afar.

Thus does woman tempt. Men are wont to set forth the most precious things they possess as a delectation for the gods, nothing less will do. Thus is woman a show-bread,

  1. In Oehlenschläger's "Aladdin."