spirit of it, about Christ as a friend, etc., etc. all of which Luther would have called stuff and nonsense and which is really blasphemy, aiming as it does at fraternizing impudently with God and with Christ.
Only the consciousness of being a sinner can inspire one with absolute respect for Christianity. And just because Christianity demands absolute respect it must and shall, to any other way of looking at it, seem absurdity or terror; just because only thereby can the qualitative and absolute emphasis fall on the fact that it is only the consciousness of being a sinner which will procure entrance into it, and at the same time give the vision which, being absolute respect, enables one to see the mildness and love and compassion of Christianity.
The poor in spirit who acknowledge themselves to be sinners, they do not need to know the least thing about the difficulties which appear when one is neither simple nor humble‑minded. But when this humble consciousness of one's self, i. e., the individual's, being a sinner is lacking aye, even though one possessed all human ingenuity and wisdom, and had all accomplishments Possible to man: it will profit him little. Christianity will in the same degree rise terrifying before him and transform itself into absurdity or terror; until he learns, either to renounce it, or else, by the help of what is nothing less than scientific propædeutics, apologetics, etc., that is, through the torments of a contrite heart, to enter into Christianity by the narrow path, through the consciousness of sin.
