malady—a common enough observation this—the sick man desiring precisely those things which feed his malady.
2.
Imagine a hospital. The patients are dying off like so many flies. The methods are changed, now this way, now that: of no avail! What may be the cause? The cause lies in the building—the whole building is tainted. The patients are put down as having died, the one of this, the other of that, disease, but strictly speaking this is not true; for they all died from the taint which is in the building.
The same is true in religion. That religious conditions are wretched, and that people in respect of their religion are in a wretched condition, nothing is more certain. So one ventures the opinion that if we could but have a new hymn-book; and another, if we could but have a new service-book; and a third, if we could but have a musical service, etc., etc —that then matters would mend.
In vain; for the fault lies in the edifice. The whole ramshackle pile of a State Church which has not been aired, spiritually speaking, in times out of mind—the air in it has developed a taint. And therefore religious life has become diseased or has died out; alas, for precisely that which the worldly mind regards as health is, in a Christian sense, disease—just as, vice versa, that which is healthy in a Christian sense, is regarded as diseased from a worldly point of view.
Then let the ramshackle pile collapse, get it out of the way, close all these shops and booths which are the only ones which are excepted from the strict Sunday regulations, forbid this official double-dealing, put them out of commission, and provide for them, for all these quacks:— even though it is true that the royally attested physician is the acceptable one, and he who is not so attested is a quack: in Christianity it is just the reverse; that is, the royally attested teacher is the quack, is a quack by the very fact that he is royally attested—and let us worship God again in simplicity, instead of making a fool of him
