by brushing people's clothes, or by serving out beer and brandy—oh no! Was he not active on behalf of God? To earn ten dollars in this fashion is: serving God. Bravissimo!
What depth of nonsense and abomination! If something is not pleasing to God, does it perhaps become pleasing to Him by having—why, that is aggravating the mischief!— by having a clergyman along who—why, that is aggravating the mischief still more!—who gets ten dollars for declaring it pleasant to God?
Let us consider the marriage ceremony still further! In His word God recommends the single state. Now suppose two young people want to be married. To be sure, they ought certainly to know, themselves, what Christianity is, seeing that they call themselves Christians; but never mind that now. The lovers then apply to—the clergyman; and the clergyman is, we remember, pledged by his oath on the New Testament (which nota bene recommends the single state). Now, if he is not a liar and a perjuror who makes his money in the very shabbiest fashion, he would be bound to take the following course: at most he could, with human compassion for this human condition of being in love, say to them: "Dear children, I am the one to whom you should turn last of all; to turn to me on this occasion is, indeed, as strange as if one should turn to the chief of police and ask him how best to steal. My duty is to employ all means to restrain you. At most, I can say, with the words of the Apostle (for they are not the words of Our Lord), I can say to you: well, if it must be, and you cannot contain, why, then find some way of getting together; for 'it is better to marry than to burn.'[1] I know very well that you will be likely to shudder when I speak in this manner about what you think is the most beautiful thing in life; but I must do my duty. And it is therefore I said to you that to me you should have applied last of all."
It is different in "Christendom." The priest—oh dear me!—if there are but two to clap together, why certainly! Indeed, if the persons concerned turned to a midwife they
- ↑ I Cor. 7, 9.
