But as to the tragic side of the matter it has its deep reason in the comic aspects just pointed out. Possibly, every other person will turn all this upside down and not find that to be comical which I do, but rather that which I conceive to be tragical; but this too proves that I am right to a certain extent. And that for which, if so happens, I become either a tragic or comic victim is plain enough, viz., my desire to reflect about all I do, and not imagine I am reflecting about life by dismissing its every important circumstance with an "I don't care, either way."
Man has both a soul and a body. About this the wisest and best of the race are agreed. Now, in case one assumes the essence of love to lie in the relation between man and woman, the comic aspect will show again in the face-about which is seen when the highest spiritual values express themselves in the most sensual terms. I am now referring to all those extraordinary and mystic signals of love — in short, to all the free-masonry which forms a continuation of the above-mentioned inexplicable something. The contradiction in which love here involves a person lies in the fact that the symbolic signs mean nothing at all or — which amounts to the same — that no one is able to explain what they do signify. Two loving souls vow that they will love each the other in all eternity; thereupon they embrace, and with a kiss they seal this eternal pact. Now I ask any thinking person whether he would have hit upon that! And thus there is constant shifting from the one to the other extreme in love. The most spiritual is expressed by its very opposite, and the sensual is to signify the most spiritual. — Let me assume I am in love. In that case I would conceive it to be of the utmost importance to me that the one I love belonged to me for all time. This I comprehend; for I am now, really, speaking only of Greek eroticism which has to do with loving beautiful souls. Now when the person I love had vowed to return my love I would believe her or, in as far as there remained any doubt in me, try to combat my doubt. But what happens actually? For if I were in love I would, probably, behave like all the others, that is, seek to obtain still some other assurance than merely to believe
