latter. If one actually based one's reasoning on the figure of speech that woman is but half a person she would not be ridiculous at all in her love. Man, however, who has been enjoying civic rights as a whole person, will certainly appear ridiculous when he takes to running about (and looking for his other half);[1] for he betrays thereby that he is but half a person. In fact, the more one thinks about the matter the more ridiculous it seems; because if man really be a whole, why, then he will not become a whole in love, but he and woman would make up one and a half. No wonder, then, that the gods laugh, and particularly at man.
But let me return to my consequence. When the lovers have found each other, one should certainly believe that they formed a whole, and in this should lie the proof of their assertion that they wished to live for each other for all time. But lo! instead of living for each other they begin to live for the race, and this they do not even suspect.
What is a consequence? If, as I observed, one cannot detect in it the cause out of which it proceeded, the consequence is merely ridiculous, and he becomes a laughing stock to whom this happens. Now, the fact that the separated halves have found each other ought to be a complete satisfaction and rest for them; and yet the consequence is a new existence. That having found each other should mean a new existence for the lovers, is comprehensible enough; but not, that a new existence for a third being should take its inception from this fact. And yet the resulting consequence is greater than that of which it is the consequence, whereas such an end as the lovers' finding each other ought to be infallible evidence of no other, subsequent, consequence being thinkable.
Does the satisfaction of any other desire show an analogy to this consequence? Quite on the contrary, the satisfaction of desire is in every other case evinced by a period of rest; and even if a tristitia[2] does supervene — indicating, by the way, that every satisfaction of an appetite is comical — this tristitia is a straightforward consequence, though
