shall find it difficult to recover it. I intend this day to show you the miserable state of relapsing sinners; that is, of those who, after confession, miserably fall back into the sins which they confessed.
1. Since, then, dearly beloved Christians, you have made a sincere confession of your sins, Jesus Christ says to you what he says to the paralytic: “Behold, thou art made whole. Sin no more, lest some worse thing happen to thee." (John v. 14.) By the confessions which you have made your souls are healed, but not as yet saved; for, if you return to sin, you shall be again condemned to hell, and the injury caused by the relapse shall be far greater than that which you sustained from your former sins. “Audis," says St. Bernard, "recidere quam incidere, esse deterius." If a man recover from a mortal disease, and afterwards fall back into it, he shall have lost so much of his natural strength, that his recovery from the relapse will be impossible. This is precisely what will happen to relaxing sinners; returning to the vomit that is, taking back into the soul the sins vomited forth in confession they shall be so weak, that they will become objects of amusement to the devil. St. Anselm says, that the devil acquires a certain dominion over them, so that he makes them fall, and fall again as he wishes. Hence the miserable beings become like birds with which a child amuses himself. He allows them, from time to time, to fly to a certain height, and then draws them back again when he pleases, by means of a cord made fast to them. Such is the manner in which the devil treats relapsing sinners. "Sed quia ab hoste tenentur, volantes in eadem vitia dejiciuntur."
2. St. Paul tells us, that we have to contend not with men like ourselves, made of flesh and blood, but with the princes of hell. “Our wrestling is not against flesh and blood, but against principalities and powers." (Ephes. vii. 12.) By these words he wishes to admonish us that we have not strength to resist the powers of hell, and that, to resist them, the divine aid is absolutely necessary: without it, we shall be always defeated; but, with the assistance of God’s grace, we shall, according to the same apostle, be able to do all things and
