him to sin. ”Every man is tempted by his own concupiscence, drawn away, and allured." (St. James i. 14.) If, then, we do not fly from the external occasions, how can we resist temptation and avoid sin? Let us, therefore, place before our eyes the general remedy which Jesus has prescribed for conquering temptations and saving our souls. ”If thy right eye scandalize thee, pluck it out and cast it from thee." (Matt. v. 29.) If you find that your right eye is to you a cause of damnation, you must pull it out and cast it far from you; that is, when there is danger of losing your soul, you must fly from all evil occasions. St. Francis of Assisium used to say, as I have stated in another sermon, that the devil does not seek, in the beginning, to bind timorous souls with the chain of mortal sin; because they would be alarmed at the thought of committing mortal sin, and would fly from it with horror: he endeavours to bind them by a single hair, which does not excite much fear; because by this means he will succeed more easily in strengthening their bonds, till he makes them his slaves. Hence he who wishes to be free from the danger of being the slave of hell must break all the hairs by which the enemy attempts to bind him; that is, he must avoid all occasions of sin, such as certain salutations, billets, little presents, and words of affection. With regard to those who have had a habit of impurity, it will not be sufficient to avoid proximate occasions; if they do not fly from remote occasions, they will very easily relapse into their former sins.
5. Impurity, says St. Augustine, is a vice which makes war on all, and which few conquer. “The fight is common, but the victory rare." How many miserable souls have entered the contest with this vice, and have been defeated! But to induce you to expose yourselves to occasions of this sin, the devil will tell you not to be afraid of being overcome by the temptation. “I do not wish," says St. Jerome, "to fight with the hope of victory, lest I should sometimes lose the victory." I will not expose myself to the combat with the hope of conquering; because, by voluntarily engaging in the fight, I shall lose my soul and my God. To escape defeat in this struggle, a great grace of God is necessary;
