the friend will rise, and give him as many loaves as he wishes, not through friendship, but to be freed from his importunity. “Although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth." (Luke xi. 8.) Now, if a man will give his loaves to a friend because of his importunity, ”how much more," says St. Augustine, “will God give, who exhorts us to ask, and is displeased if we do not ask ?" How much more will the Lord bestow on us his graces, if we persevere in praying for them, when he exhorts us to ask them, and is offended if we do not ask them?
14. Men feel annoyed at being frequently and importunately asked for a favour. But God exhorts us to pray frequently; and, instead of being dissatisfied, he is pleased with those who repeatedly ask his graces. Cornelius à Lapide says, that “God wishes us to persevere in prayer, even to importunity." (in Luc., cap. xi.) St. Jerome says: "This importunity with the Lord is seasonable." (in Luc. xi.) That God is pleased with frequent and persevering prayer, may be inferred from the words of Jesus Christ: "Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you." (Luke xi. 9.) It was not enough to have said ask but he added, seek, knock; in order to show, that, during our whole lives, we should be as importunate in supplicating the divine graces as beggars are in asking alms. Though they should be refused, they do not cease to cry out, or to knock at the door; they persist in asking relief till they obtain it.
15. If, then, we wish to obtain from God the gift of perseverance, we must ask it from him continually and with importunity. We must ask it when we rise in the morning, in our meditations, in hearing Mass, in our visits to the blessed sacrament, in going to bed at night, and particularly when we are tempted by the devil to commit any sin. Thus, we must always have our mouths open praying to God, and saying: Lord, assist me; give me light; give me strength; keep thy hand upon me, and do not abandon me. We must do violence to the Lord. “Such violence," says Tertullian, ”is agreeable to God." The violence which we offer to God by
