monita sprevit." (Hom. lxvi.) Thus, even friends shall treat with contempt the guilty soul. ” All her friends have despised her." (Lamen. i. 2.) Her very sins shall, says St. Bernard, accuse her. “And they shall say: You have made us; we are your work; we shall not desert you." (Lib. Medit, cap. ii.) We are your offspring; we shall not leave you: we shall be your companions in hell for all eternity.
9. Let us now examine the excuses which the sinner will be able to advance. He will say, that the evil inclinations of nature had drawn him into sin. But he shall be told that, if concupiscence impelled him to sins, it did not oblige him to commit them; and that, if he had recourse to God, he should have received from him grace to resist every temptation. For this purpose Jesus Christ has left us the sacraments: but when we do not make use of them, we can complain only of ourselves. "But, ” says the Redeemer, “now they have no excuse for their sin." (John xv. 22.) To excuse himself, the sinner shall also say that the devil tempted him to sin. But, as St. Augustine says, "The enemy is bound like a dog in chains, and can bite only him who has united himself to him with a deadly security." The devil can bark, but cannot bite unless you adhere and listen to him. Hence the saint adds: ” See how foolish is the man whom a dog, loaded with chains, bites." Perhaps he will advance his bad habits as an excuse; but this shall not stand; for the same St. Augustine says, that though it is difficult to resist the force of an evil habit, ” if any one does not desert himself, he will conquer it with the divine assistance." If a man does not abandon himself to sin, and invokes God’s aid, he will overcome evil habits. The Apostle tells us, that the Lord does not permit us to be tempted above our strength. ” God is faithful, who will not suffer you to be tempted above that which you are able." ( I Cor. x. 13.)
10. ” For what shall I do," said Job, ” when God shall rise to judge me? and when he shall examine, what shall I answer him ” (Job xxxi. 14.) What answer shall the sinner give to Jesus Christ? How can he, who sees himself so clearly convicted, give an