are granted to those only who ask them. ” It is evident that God gives some graces, such as the beginning of faith, without prayer and that he has prepared other graces, such as perseverance to the end only for those who pray." (De dono persev., c.xvi.) And in another place he writes, that ” God wishes to bestow his favours; but he gives them only to those who ask." (In Ps. c.)
5. Hence theologians commonly teach, after St. Basil, St. John Chrysostom, St. Augustine, Clement of Alexandria, and others, that, for adults prayer is necessary as a means of salvation; that is, that without prayer it is impossible for them to be saved. This doctrine may be inferred from the following passages of Scripture: "We ought always to pray." (Luke xviii. 1.) "Ask, and you shall receive." (John xvi. 24.) ” Pray without ceasing." (1 Thess. v. 17.) The words we ought, ask, pray, according to St. Thomas (3 part, qu. xxxix. art. 5) and the generality of theologians, imply a precept which obliges, under grievous sin, particularly in three cases: First, when a man is in the state of sin; secondly, when he is in great danger of falling into sin; and, thirdly, when he is in danger of death. Theologians teach, that he who, at other times, neglects prayer for a month, or at most for two months, cannot be excused from mortal sin; because, without prayer we cannot procure the helps necessary for the observance of the law of God. St. Chrysostom teaches that as water is necessary to prevent
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trees from withering, so prayer is necessary to save us from perdition. "Non ninus quam arbores aquis, precibus indigemus." (Tom. l,hom. lxxvii.)
6. Most groundless was the assertion of Jansenius, that there are some commands, the fulfilment of which is impossible to us, and that we have not even grace to render their observance possible. For, the Council of Trent teaches, in the words of St. Augustine, that, though man is not able, with the aid of the grace ordinarily given, to fulfil all the commandments, still he can, by prayer, obtain the additional helps necessary for their observance. ” God does not command impossibilities; but, by his precepts, he admonishes you to do what you can, and to ask what you cannot do; and he assists you, that you may be able to do it." (Sess. 6, cap. xi.)
