of benevolence, desiring to see him loved by all: and therefore, if we love God, we should seek as much as possible to kindle in others the fire of his love, or, at least, should pray for the conversion of all who do not love him. We must love him with a love of sorrow, regretting every offence offered to him more than every evil which we could suffer. We must love him with a love of conformity to the divine will. The principal office of love is to unite the will of lovers, and to make the soul say: "Lord, what wilt thou have me to do?" (Acts ix. 6.) Lord, tell me what thou dost wish from me; I desire to do it. I wish for nothing; I wish only what thou wiliest. Hence, we ought frequently to offer ourselves to God without reserve, that he may do with us, and with all we have, whatever he pleases. We must love God with a love of patience. This is that strong love by which true lovers are known. ” Love is strong as death." (Cant. viii. 6.) "There is nothing too difficult," says St. Augustine, ” to be conquered by the fire of love." (Lib. De Mor. Eccl, c. xxii.) For, adds the saint, in doing what we love, labour is not felt, or, if it be felt, the very labour is loved. "In eo quod arnatur, aut non laboratur, aut labor amatur." St. Vincent of Paul used to say, that love is measured by the desire of the soul to suffer and be humbled, in order to please God. Let God be pleased, though it should cost us the loss of our life and of all things. To gain all, it is necessary to leave all. All for all, said Thomas a Kempis. The reason we do not become saints is, as St. Teresa says, because, as we do not give God all our affections, so he does not give us his perfect love. We must then say with tbe spouse in the Canticles: "My beloved to me, and I to him." (Cant. ii. 1 6.) My beloved has given himself entirely to me: it is but just that I give myself without reserve to him. St. John Chrysostom says, that when a soul has given herself entirely to God, she no longer cares for ignominies and sufferings; she loses the desire of all things; and not finding repose in any creature, she is always in search cf her beloved; her sole concern is to find her beloved.
13. To obtain and to preserve divine love, three things are necessary: meditation, communion, and
