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Page:Sermons for all the Sundays in the year.djvu/385

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and was conquered. He rebelled against God, and his passions rebelled against himself. These are the passions which, according to St. Paul, cause a continual war between the flesh and the spirit. ” For the flesh lusteth against the spirit, and the spirit against the flesh." (Gal. v. 17.) However, with the aid of divine grace, it is in man’s power to resist these passions, and not to allow them to rule over him. It is, as the Lord told Cain, even in the power of man to rule over them, and to bring them into subjection to reason. ” But the lust thereof shall be under thee, and thou shalt have dominion over it." (Gen. iv. 7.) Let the assaults of the flesh and of the devil, to make us abandon the way of God, be ever so violent, Jesus Christ has said: ” Lo! the kingdom of God is within you." (Luke xvii. 21.) Within us he has established a kingdom, in which the will is the queen that ought to rule over all the senses and passions. And what greater honour or glory can a man have, than to be the master of his passions?

2. The proper regulation of the motions of the mind constitutes the interior mortification so much recommended by spiritual masters, and secures the salvation of the soul. The health of the body depends on the regulation of the humours: if one of them predominate to excess it causes death. But the health of the soul consists in the proper control of the passions by reason. But, when any passion rules over reason, it first enslaves, and then kills the soul.

3. Many pay great attention to their external conduct; they endeavour to appear modest and respectful; but, at the same time, they cherish in their hearts sinful affections against justice, charity, humility, and chastity. For them is prepared the chastisement with which the Saviour threatened the Scribes and Pharisees, who were careful to have their cups and dishes clean, but nourished within unjust and unclean thoughts. ” Woe to you, Scribes and Pharisees hypocrites; because you make clean the outside of the cup and of the dish; but, within you are full of rapine and uncleanness." (Matt, xxiii. 25.) The Royal Prophet says, that all the beauty of a soul that is the true daughter of God consists in an interior good will. "All the glory of the king's