greater merit. ”Blessed," says the Lord, ”are they that mourn, for they shall be comforted. ”(Matt. v. 5.) They are blessed, because, according to the Apostle, our tribulations are momentary and very light, compared with the greatness of the glory which they shall obtain for us for eternity in Heaven. ”For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory” (1 Cor. iv. 17.)
9. It is necessary, then, says St. Chrysostom, to bear tribulations in peace; for, if you accept them with resignation, you shall gain great merit; but if you submit to them with reluctance, you shall increase, instead of diminishing, your misery”Si vero ægre feras, neque calamitatum minorem facies, et majorem reddes procellam” (Hom. Ixiv., ad Pop.) If we wish to be saved, we must submit to trials. ”Through many tribulations we must enter into the kingdom of God." (Acts xiv. 21.) A great servant of God used to say, that Paradise is the place of the poor, of the persecuted, of the humble and afflicted. Hence St. Paul says: "Patience is necessary for you, that, doing the will of God, you may receive the promise." (Heb. x. 36.) Speaking of the tribulations of the saints, St. Cyprian asks”What are they to the servants of God, whom Paradise invites ?" (Ep, ad Demetr.) Is it much for those to whom the eternal goods of Heaven are promised, to embrace the short afflictions of this life?
10. In fine, the scourges of Heaven are sent not for our injury, but for our good. ”Let us
believe that these scourges of the Lord, with which, like servants, we are chastised, have
happened for our amendment, and not for our destruction." (Judith viii. 27.)”God," says St.
Augustine, ”is angry when he does not scourge the sinner." (In Ps. Ixxxix.) When we see a
sinner in tribulation in this life, we may infer that God wishes to have mercy on him in the
next, and that he exchanges eternal for temporal chastisement. But miserable the sinner
whom the Lord does not punish in this life! For those whom he does not chastise here, he
treasures up his wrath, and for them he reserves eternal chastisement.
