hell; because, as God speaks by the mouth of the saints so the devil speaks by the mouth of blasphemers. ” Blasphemia est peccatum diabolicum, loquela infernalis: sicut enim Spiritus Sanctus loquitur per bonos ita et diabolus per blasphemos." (Mansi. Discors, 7, num. 2.) When St. Peter denied Christ in the Palace of Pilate, and swore that he did not know him, the Jews said, that his language showed that he was a disciple of Jesus, because he spoke the language of his Master. ” Surely," they said, "thou also art one of them; for even thy speech doth discover thee." (Matt. xxvi. 73.) Thus we may say to every blasphemer: You are from hell; you are a true disciple of Lucifer; for you speak the language of the damned. St. Antonine writes, that the entire occupation of the damned in hell consists in blaspheming and cursing God. ” Non aliud apus inferno exercent nisi blasphemare Deum et maledicere." (Part 2, tit. 7, cap. iii.) In proof of this doctrine the saint adduces the following text of the Apocalypse: ” And they gnawed their tongues for pain: and they blasphemed the God of heaven." (Apoc. xvi. 10, 11.) The holy doctor afterwards adds, that he who indulges in the vice of blasphemy, already belongs to the number of the damned, because he practises their art. ” Qui ergo hoc vitio detinetur ostendit se pertinere ad statum damnatorum, ex quo exercet artem eorum." (Ibid.)
5. To the malice of blasphemy is added the malice of scandal, which generally accompanies blasphemy; for this sin is ordinarily committed externally and in presence of others. St. Paul reproved the Jews, because by their sins they caused the Gentiles to blaspheme our God, and to laugh at his law. "For the name of God, through you, is blasphemed by the Gentiles." (Rom. ii. 24.) But how much more criminal are Christians, who, by their blasphemies, induce other Christians to imitate their example! How does it happen, that in certain provinces blasphemies are never, or at least very seldom, heard, and that in other places this horrible vice is so prevalent, that the Lord may say of them: ” My name is continually blasphemed all the day long." (Isa. lii, 5.) In the squares, houses, cities, villas, nothing
