death which he suffers for you, are convincing proofs of the love which he bears you: "Testis crux, testes dolores, testis amara mors quam pro te sustinuit." (Conc. 3.) Do you not, says St. Bernard, hear the voice of that cross, and of those wounds, crying out to make you feel that he truly loves you ? " Clamat crux, clamat vulnus, quod vere dilexit."
6. St. Paul says that the love which Jesus Christ has shown in condescending to suffer so much for our salvation, should excite us to his love more powerfully than the scourging, the crowning with thorns, the painful journey to Calvary, the agony of three hours on the cross, the buffets, the spitting in his face, and all the other injuries which the Saviour endured. According to the Apostle, the love which Jesus has shown us not only obliges, but in a certain manner forces and constrains us, to love a God who has loved us so much. " For the charity of Christ presseth us." ( 2 Cor. v. 14.) On this text St. Francis de Sales says: " We know that Jesus the true God has loved us so as to suffer death, and even the death of the cross, for our salvation. Does not such love put our hearts as it were under a press, to force from them love by a violence which is stronger in proportion as it is more amiable ?
7. So great was the love which inflamed the enamoured heart of Jesus, that he not only wished to die for our redemption, but during his whole life he sighed ardently for the day on which he should suffer death for the love of us. Hence, during his life, Jesus used to say: " I have a baptism wherewith I am to be baptized ; and how am I straitened until it be accomplished." (Luke xii. 50.) In my passion I am to be baptized with the baptism of my own blood, to wash away the sins of men. " And how am I straitened !" How, says St. Ambrose, explaining this passage, am I straitened by the desire of the speedy arrival of the day of my death ? Hence, on the night before his passion he said: " With desire I have desired to eat this pasch with you before I suffer." (Luke xxii. 15.)
8. " We have," says St. Lawrence Justinian, " seen wisdom become foolish through an excess of love." We have, he says, seen the Son of God become as it were a
