of worms, by which he shall be devoured in the grave. " Thou art wretched and miserable, and poor, and blind, and naked." (Apoc. iii. 17.) He is so miserable that he can do nothing, so blind that he knows nothing, and so poor that he possesses nothing. And this worm dares to despise a God, and to provoke his wrath. " Vile dust," says the same saint, " dares to irritate such tremendous majesty." Justly, then, has St. Thomas asserted, that the malice of mortal sin is, as it were, infinite: " Peccatum habet quandam infinitatem malitiae ex infinitatem divine majestatis." (Par. 3, q. 24, a. 2, ad. 2.) And St. Augustine calls it an infinite evil. Hence Hell and a thousand Hells are not sufficient chastisement for a single mortal sin.
2. Mortal sin is commonly defined by theologians to be a turning away from the immutable good." St. Thom., par. 1, q. 24, a. 4; a turning one s back on the sovereign good. Of this God complains by his prophet, saying: " Thou hast forsaken me, saith the Lord; thou art gone backward." (Jer. xv. 6.) Ungrateful man, he says to the sinner, I would never have separated myself from thee; thou hast been the first to abandon me: thou art gone backwards; thou hast turned thy back upon me.
3. He who contemns the divine law despises God; because he knows that, by despising the law, he loses the divine grace. " By transgression of the law, thou dishonourest God." (Rom. ii. 23.) God is the Lord of all things, because he has created them. " All things are in thy power... Thou hast made Heaven and Earth." (Esth. xiii. 9.) Hence all irrational creatures the winds, the sea, the fire, and rain obey God, " The winds and the sea obey him." (Matt. viii. 27.) " Fire, hail, snow, ice, stormy winds, which fulfil his word." (Ps. cxlviii. 8.) But man, when he sins, says to God: Lord, thou dost command me, but I will not obey; thou dost command me to pardon such an injury, but I will resent it; thou dost command me to give up the property of others, but I will retain it; thou dost wish that I should abstain from such a forbidden pleasure, but I will indulge in it. " Thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. "
