I have endured for my own damnation, had been borne for my salvation, how happy should I now be! And what now remains of all past pleasures, but remorse and pain, which now torture, and shall torture me for eternity? Finally, he will say, I might be for ever happy and now .[ must be for ever miserable. Ah! this thought will torture the damned more than the fire and all the other torments of Hell.
Second remorse of the damned, arising from the remembrance of the trifles for which they lost their souls.
5. Saul forbid the people, under pain of death, to taste food. His son Jonathan, who was then young being hungry, tasted a little honey. Having discovered that Jonathan had violated the command, the king declared that he should die. Seeing himself condemned to death, Jonathan said with tears: ”I did but taste a little honey, and behold I must die." (1 Kings xiv. 43.) But the people, moved to pity for Jonathan, interposed with his father, and delivered him from death. For the unhappy damned there is no compassion; there is no one to intercede with God to deliver them from the eternal death of Hell. On the contrary, all rejoice at the just punishment which they suffer for having wilfully lost God and Paradise for the sake of a transitory pleasure.
6. After having eaten the pottage of lentiles for which he sold his right of primogeniture, Esau was tortured with grief and remorse for what he had lost, and "roared out with a great cry." (Gen. xxvii. 34.) Oh! how great shall be the roaring and howling of the damned, at the thought of having lost, for a few poisonous and momentary pleasures, the everlasting kingdom of Paradise, and of being condemned for eternity to a continual death!
7. The unfortunate reprobate shall be continually employed in reflecting on the unhappy cause of their damnation. To us who live on earth our past life appears but a moment - but a dream. Alas! what will the fifty or sixty years which they may have spent in this world appear to the damned, when they shall find themselves in the abyss of eternity, and when they shall
