vice first. Enraged at the open defiance of his authority, and incensed by the temerity of the woman, he made such vehement and indiscriminate thrusts with his formidable weapon, that he quite succeeded in clearing the building.
Amongst the converts were one of his own daughters and her husband; at first he simply forbade her to leave her own house, but when he ascertained that she was visited there by one of the new community, who joined in hymns and prayers with her, he took her away from her husband, brought her back to his own residence, and obliged her to revert to the heathen custom of wearing nothing but a leather apron.
In course of time, however, as Montsua found that his opposition was of no avail, and discovered, moreover, that the converts not only remained just as faithful subjects as before, but were the most industrious and the most thriving of all his population, he grew weary of his persecution, and subsequently, when he and Molema separated, although he did not himself embrace the new faith, he so far favoured the cause of Christianity as to direct Yan, the Barolong, to continue preaching amongst the surrounding people, and to permit Molema to do the same in his town on the Molapo.[1]
- ↑ It was by the Wesleyan Missionary Society that Christianity was introduced among the Barolongs. At the time of my visit, in 1873, Moshaneng was the most northerly station; but now that Montsua has settled in Lothlakane, there is no station further north than Molema’s Town. Molema himself is still a
