prises the art of casting the dolos. Besides being doctors, the linyakas are conjurers and magicians, and accordingly have to teach their pupils how to procure, use, and sell the amulets, which, bound round the forehead, or worn on the neck, are supposed to secure protection from the malevolence of enemies, from the attacks of disease, from the pursuit of wild beasts, or from any injuries by gunshot. Such amulets are manufactured out of the tarsus bones of certain small quadrupeds, the scales of pangolins, the metatarsus bones and claws of several birds, the skins of snakes and lizards, small tortoise-shells, or the bodies of large weevils. None, however, of these are considered of more importance than the dolos, with their variegated devices, strung together either singly or mixed with beads on blades of grass, or hairs from the tail of the giraffe. The principal use that is made of them is for purposes of divination; they are brought into play to find out the whereabouts of stolen goods, or the retreat of a fugitive, as well as to exorcise obnoxious men and beasts; they are considered capable of charming away an enemy, and of averting mischief, certain formule generally being recited whenever they are employed.
Another department of the linyakas’ functions is to perform certain public ceremonies for the common welfare, such as burying a couple of antelopes’ horns on the paths leading to a town; placing pots on stakes in a prominent part of a village; hanging baboon-skulls near the entrance of a kotla; or set-
