we could water our cattle that it was possible for us to reach before sunset; and here were two of the people, who having obtained the permission of their master, a Bakuena, offered to show us the nearest way.
One of these volunteer guides was a Masarwa. I think that I have already mentioned that the Bechuanas, like the Korannas of Mamusa, possess servants, or more properly slaves, belonging to the Makalahari race, sometimes termed the Bakalahari, who formerly owned the territory between the Zambesi and the Orange River. Although really slaves they are generally treated with much consideration; but besides them, there are two other tribes, the Barwas and the Masarwas, that are reckoned as slaves, and are regarded by the Bechuanas with much more disdain; although at times there are alliances between the Makalahari and the Bakuenas, no free Bechuana would ever dream of allowing a connexion between himself and either of these two subject races.
The Barwas and the Masarwas, although perhaps not really identical, are known by either name promiscuously amongst the northern Bechuanas and the Madenassanas, who live in the upper central parts of the two Bamangwato kingdoms. They may be described as a cross between some branches of the Makalahari and the Bushmen. Their form, complexion, language, and customs afford various indications of their double origin, and I do not think I can be mistaken in supposing them to
