Makalahari, stormed the peaks of the mountains to which his sons had withdrawn. They held out firmly for more than a week, when the want of water compelled them to make a complete surrender. Khame distinctly refused, however, to return to paganism; his life was spared, but no mercy was shown to his followers, many of them, including Churuku, being ruthlessly slaughtered.
In May, Matsheng reappeared in Shoshong once more to assert his claim. Khame and Khamane openly avowed their opposition, but did not take up arms. Sekhomo, too, was weary of his step-brother, and again resorted to stratagem. He called an assembly, inviting both his sons and Matsheng to his kotla, intending to get them to enter first, when they might be surrounded and disposed of at a single blow; but they got scent of his design, and took care to enter last, so that the plot was defeated. A second scheme failed as totally as the first; his friends deserted him, and he was compelled to fly. Thus Matsheng was for the second time declared ruler of the Bamangwatos.
Sekhomo fled from quarter to quarter. He first betook himself to the Manupi in the country of the Banguaketse; then to the Makhosi, whence he was expelled by Sechele’s order, and finally he took refuge with Khatsisive at Kanye.
Matsheng had no sooner again felt his feet as sole governor, than he fell into his old ways, and showed himself a thorough autocrat. He set to work to undermine the influence of Khame and Khamane,
C c
