Nor did my naturalist’s collection fail to gain some curious contributions. Amongst the lizards I found a beautiful striped sort, with a metallic lustre of brown, dark green, and blue; and some of other kinds, without stripes, that seemed particularly tame.
Before describing my return journey, I will append some further details of Bechuana customs to those which I have given in the previous chapter.
As a rule a heathen Bechuana has but one wife, though the more well-to-do not unfrequently have two; the number allowed to the sub-chieftains varies from three to six; the kings being permitted to have more, although not so many as those in the Marutse empire. A man of competent means presents his newly-married wife with several head of sheep or oxen.
On entering a town, a traveller picks up some of the stones in his path, and after throwing them into a bush, or laying them in a forked branch of a tree, breathes a prayer that he may reach the end of his journey in safety.
The skin, horns, or flesh of a sacred animal, such as the duykerbock among the Bamangwatos or the crocodile among the Bakuenas, are not allowed to be touched.
An owl, sitting upon a hut, is considered of evil omen; and the linyakas are called in to purify the spot that has been defiled by the touch of the bird.
An animal observed to do anything that accord-
