sive years; the members of a company are told off into sets, and under the guidance of an experienced hunter are taken out first to chase antelopes and gazelles, and in course of time to pursue elephants and buffaloes. On these expeditions they are designedly exposed to many hardships; they are compelled to make long marches through districts where there is no water; only in exceptional cases are they suffered to approach the fire even in the severest weather, and they are forced to experience the long-continued pangs of hunger.
A Bechuana will commonly reckon his age from the date of a boguera; when asked how old he is, he will mention the company to which he belongs, and will refer to the names of one or two of its best-known members.
According to Mr. Mackenzie, the “tshwaragana moshang,” or ceremonial of alliance between two chiefs, ought not to be omitted from an account of Bechuana customs. When vows of fidelity are exchanged between a ruler and any other chief or refugee, some domestic animal is slaughtered; and the stomach being cut open so as to expose the entrails, the two parties plunge their hands into the midst of them, and mutually shake them together.
The various forms of purification should likewise be mentioned. There are special rites to be performed by all who return either from war or from hunting-expeditions; arms, prisoners, plunder, have all to be subjected to a process of cleansing; whoever has touched a corpse must be purified; women
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