head and temples, whilst it is quite short all over the skull.
Whenever a Bamangwato makes his expedition to the pool plateau, his first proceeding is to look up some Madenassanas whom he may compel to go hunting with him and assist him in procuring ivory, whether for himself or for the king; but their residences are generally in such secluded and remote places, that it is often very difficult to find them, unless conducted by some of the Madenassanas themselves. The eldest inhabitant in each little settlement is regarded as a sort of inferior chief, so that it is best for any white man, in want of Madenassana help, to make direct application to him. If hired only for a short period, they are sufficiently paid by three or four pounds of beads, or by a few articles of woollen clothing; but if the engagement should extend to anything like six months the remuneration generally expected would be a musket.
Unlike many of the Bantu races, the Madenassanas respect the law of marriage, which is performed with very simple rites; conjugal fidelity is held in the highest esteem, but jealousy, I was told, which rarely shows itself very prominently amongst other tribes, often impels them to serious crimes. They were uniformly spoken of as a very contented people, and certainly they make far better servants than either the Masarwas or Makalaharis. Dwelling as they do, in the north-west corner of the kingdom, far away from Shoshong, their relations with the Bamangwatos are much less servile than those of the Masarwas, who are found all over the country. They have guns of their own, and are visited only once a year by officials sent by the king to collect their
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