would probably have existed to this day; but fearing that the Marutse would be reinforced by the Mabundas and other subject tribes, they made their way towards Lake N’gami in the territory of the western Bamangwatos. There they were sadly deceived; they were received with apparent cordiality, but were ultimately the victims of a cruel stratagem; messengers from King Letshuatabele greeted them with the salutation, “If you come as friends and not as foes, leave your spears and battle-axes and come into the city” in full confidence they accepted the invitation, but no sooner had they entered the kotla than the citizens barred the entrance with poles and boughs, and massacred them to a man. The women were divided amongst the conquerors, the king having his first choice of the most attractive; the chiefs took the next pick, leaving the rest to be distributed amongst their subjects. From that time women of brown complexion have been found amongst the Bathowanas and people north of the Zambesi, though the dark-skinned tribes always regard it as a sign of degeneration of race. Sepopo subsequently took possession of the whole of the Makololo country, with the exception of the eastern Bamashi territory and their land south of the Chobe, where he did not enter from fear of the Matabele.
To the north of the Marutse was the Mabunda kingdom, which was governed by members of the Marutse royal family. The queen on her death-bed some years before had designated Sepopo’s eldest daughter Moquai as her successor, but Moquai, alarmed at the prospect of persecution from her father, handed over the government to him; and
