Monari (Livingstone), who, in consequence of not being able to make himself understood by the chiefs, had been taken for a magician who had come down from heaven with the rain, an impression which he only removed by making them a present of some muskets.
Again Sykendu interrupted the conversation between the king and myself, by saying he supposed that I was aware that the guides always expected a good remuneration for their services, and although Sepopo told him that that would be settled all right, he went on to say that they would require four tusks weighing eighty pounds apiece. I told him that I should give four tusks weighing forty pounds apiece, and that only on condition that I should deposit them with Sepopo, to be handed over to them on their return from Matimbundu, whither they were to conduct me.
However, after all these arrangements had been made, when I really went on my tour from Sesheke, it was not with the two Mambari for my guides. I had meantime learnt that they were slave-dealers, and having various other reasons for distrusting them, I declined their services altogether.
After I had made what I then supposed would be my final contract with the guides, Sepopo promised to provide me with canoes and boatmen to convey me to the Barotse valley, beyond which I should have to procure a change of crews in every fresh district as far as the Mamboë country. The Mamboë, who would ultimately accompany me to the great water, i.e. the sea, would have to be recompensed for their services by a musket apiece; but the boatmen who took me only for the short stages I should
