When any woman is near her confinement a host of the old women in the neighbourhood come to her house. Their first business is to remoye the husband’s gun or assegai into his other hut, or if it should happen, which is rarely the case, that he has not a second, into the hut of one of his neighbours; he is then prohibited from entering the sick chamber for a period of eight days; at the end of that time he is conducted by the bevy of old nurses back to the hut, where he finds his wife and infant, washed in warm water, ready to receive him. The visit, however, which he is thus allowed to make is only temporary; he is not permitted to take up his quarters in his home permanently for another month. Altogether the cleanliness that prevails throughout is a great contrast to the filthiness and impurity of the Hottentots and Makalakas.
When any one dies, his burial takes place in the evening near his own enclosure, the grave, if the soil permits it, being dug to the depth of five feet. An adult is wrapped in his mantle of skins and his assegai is buried with him. The interment is conducted in silence that is broken only by the sobs of the women. Should the deceased be the master of a household all his effects are collected on the day after the funeral, and in the presence of the entire population the eldest son comes forward to take formal possession. If there be a failure of legitimate heirs, some near relative or close friend is appointed, who takes the property and the name of the deceased.
As a general rule it may be said that the Manansas are of middle height and slightly built, but it is somewhat difficult for a traveller to distinguish
