This odious regulation is like a plague-spot amongst the people; it not only destroys anything like conjugal felicity, but has the most demoralizing effect upon the rising generation, as bringing them up with the idea that affection has nothing to do with married life. Though originally confined to the western and south-western tribes, it has now generally spread all over the kingdom.
With regard to affection between parents and children, I have no hesitation in saying that it is displayed chiefly on the side of the parents, who often lavish a care upon their offspring that is very ill-requited when they become old and infirm.
From my own experience I should not advise any traveller in the Marutse-Mabunda kingdom to trust himself unreservedly to servants provided by the king; it is far better to ask a chief or some other person of importance to act as guide, and to chastise with the kiri all unruly boatmen and bearers; but before starting it is necessary that all stipulations with the sovereign should be definitely settled.
It is unadvisable to be over-liberal, and each tribe should be treated as its character demands. From what I have already said it may be inferred that a little kindness prevails much with the Mamboë and Manansas; but more reserve must be used with the Marutse and Mankoë. The Matabele require a serious if not a stern demeanour; and it is necessary to recollect that with the Makalakas everything must be kept under lock and key. Whoever the ruler is, he should be treated with marked civility; and if there should be any difference of opinion with him, it is best to try and
