As far as I could learn, the disputes between the Transvaal government and the Barolongs had in great measure subsided, owing to Montsua having threatened, in consequence of the encroachments of the Boers, to allow the English flag to be planted in his villages.
I have already referred to the trial which had brought Montsua to the town, and in order that I may convey a fair idea of the way in which Bechuana justice is administered, I will give a brief outline of the whole transaction.
A Barolong, quite advanced in years, had set his affections upon a fatherless girl of fifteen, living in the town; she peremptorily refused to become his wife, and as he could not afford to buy her, he devised a cunning stratagem to obtain her. He offered his hand to the girl’s mother, who did not hesitate to accept him; by thus marrying the mother, he secured the residence of the daughter in his own quarters; the near intercourse, he hoped, would overcome her repugnance to himself; but neither his appearance nor his conversation, mainly relating to his wealth in cattle, had the least effect in altering her disposition towards him. Accordingly, he resorted to the linyaka. Aware of the pains that were being taken to force her into the marriage, the girl carefully avoided every action that could be interpreted as a sign of regard. As she was starting off to the fields one morning to her usual work, her stepfather called her back, and if her own story were true, the following conversation took place,—
“I know you hate me,” he said.
“E-he, e-he!” she assented.
