indicated a kind of artistic power; though I could not pretend to compare them in this respect with the carvings of the Bushmen. Occupying, as they do, a prominent place in the industrial products of the central Zambesi, these carved calabashes must be allowed to indicate a decided advance upon anything of the kind that is to be seen on the southern side of the river. The gourds chosen for the purpose are partly grown in the maize-fields, and partly close round the huts. The smallest-sized gourds were made into snuff-boxes, but not so frequently as among the Bechuanas.
I observed also some very handsome spoons, and some large ladles, made from a peculiar kind of gourd that grows thick at one end; not a few of these were ornamented with devices elaborated with much patience; their general colour was yellow, brown, or chocolate. Not all their spoons are made from gourds, as I saw some made of wood, two feet long, and used for serving out meal-pap or stewed fruit; many of those used for meals are also wood; and altogether I am disposed to think that throughout the savage tribes of Africa none would be found to use wooden utensils more neatly finished off than the spoons of the Mabundas. I may add, that in addition to other wooden productions, I saw some well-made mortars for pounding corn, and some sieves, dexterously put together with broad wood-shavings, to be used for sifting meal.
The Marutse-Mabunda people likewise do a good deal of good basket-work. Perhaps the simplest specimen of this would be found in the circular corn-bags, made of grass or baobab rind,