whole nation. Two years later, in accordance with a divine inspiration, a small shrine was erected to him under the title of Tem-man-ten-jin (the heavenly Kami who fills the heavens). In a few years Michizane's calumniator died by a curse from him. Other members of his family had the same fate. From the ears of one of his enemies small snakes issued who declared themselves the messengers of Michizane. When Prince Yasuaki died, in 923, everybody said that his death was owing to a curse sent by Michizane's spirit. Then the Minister of State Kintada died suddenly. Three days after, he came alive again, and informed the Mikado that he had been to the Court of the King of Hades, where he saw Michizane, ten feet high, present a petition for an inquiry into the crime committed by the Mikado in banishing him unjustly. Influenced by Kintada's report, the Mikado burnt the decree of exile, recalled Michizane's children, and conferred posthumous honours upon him. But the angry ghost was still unappeased. In 929 it came down from Heaven and appeared to a former friend of his. Terrible storms, inundations, and other portents ensued. Ministers who tried to stay him from further ravages were burnt or kicked to death. Ultimately the ghost appeared before the Mikado and protested his innocence, after which the Kami, as he is called, ascended. From this day forth the Mikado suffered from a poison which, in spite of prayers of all kinds, grew worse and worse. He abdicated in 930, and died a few days later.
Michizane's ghost continued to plague the nation. In 943 he appeared to a mean woman of Kiôto, and directed that a shrine should be erected to him in that city. In 947 a boy of six years of age delivered an oracle from him to the following effect: "All the Thunder-Gods and Demons to the number of 168,000 have become my servants. If any one does evil I have him trampled to death by them. Pestilence, eruptive diseases, and other calamities have been placed in my hands by the Supreme Lord of Heaven,
