and worshipped towards the Great Shrine of Ise. This was called the mi-tose no mono-imi, or "three years' purity." The Saiwō is also called Itsuki no miya or Saigū, sacred or worship-palace—properly the name of her residence. There was a similar appointment to the shrine of Kamo, where the Ujigami of the Mikados was worshipped. She was also called Saiwō, and both herself and her residence were termed Sai-in, that is, "sacred hall." These offices were discontinued early in the thirteenth century.
Kamu no ko (God-child).—The Kamu no ko were also called miko, august child, or sometimes mono-imi, that is, avoiders of (impure) things. They were young girls attached to all the principal shrines for the performance of the kagura dances, and cooking the food for offerings. They also occasionally became the medium of divinely inspired utterances. From the Yengishiki we learn that at that time there were a number of kamuko in the palace for the service of the numerous shrines there. They were appointed at the age of seven or upwards from the families of the local nobles (miyakko). Their places were supplied by others when they got married.
At Kumano in Tango there are certain families whose female children are devoted to the service of the Shrine of Susa no wo. When a girl is born, a divine arrow flies down and sticks in the roof-tree of the house. At the age of four or five, the child thus designated is sent to wait on the God. Though the place is among the mountains, such children are never harmed by wild beasts. When they begin to show signs of puberty, a great dragon comes and glares fiercely at them. Thereupon they return home.[1]
Ichi-ko.—The ichi-ko or agata-miko are parish mediums who are called in when communication is desired with the spirits of the dead. They are sometimes called adzusa miko, from their use of a bow of adzusa wood in their
