Jewels (tama) were much worn by the ancient Japanese nobility as ornaments for the head or as necklaces and bracelets. They consisted of round beads, tubes (kuda-tama and comma-shaped objects (maga-tama) of chalcedony, jasper, nephrite, chrysoprase, serpentine, steatite or crystal. Jewels occur sometimes in the lists of Shinto offerings.
Mirrors.—The ancient Japanese mirrors did not greatly differ from those in use at the present day. They were made of a mixed metal, which is described in the myths as "white copper," and were sometimes round and sometimes eight-cornered. The mirror figures frequently in the old records. Mirrors are among the presents made by a female chieftain to a Mikado, and from a King of Korea to another Mikado.[1] The mirror was primarily an offering, and not to the Sun-Goddess only.[2] Mirrors were presented to, and even constituted the shintai of other Gods as well. In the Tosa Nikki (A.D. 935) the author relates that during a storm, an offering of nusa having proved unavailing, he bethought him of some more acceptable gift. "Of eyes I have a pair," said he, "then, let me give the God my mirror of which I have only one. The mirror was accordingly flung into the sea, to my very great regret. But no sooner had I done so than the sea itself became as smooth as a mirror."
Mirrors do not appear among the periodical offerings enumerated in the Yengishiki, which consisted chiefly of perishable articles. They belonged to a separate class called shimpō, or divine treasures, which were not set out on the altar but stored in the treasury of the shrine.
Weapons.—Swords were also among the permanent treasures of the shrine. Wonderful stories are related of them, One which was stolen by a thief is said to have left him and returned to the treasury of its own accord. Swords were
