with fire; if I took wood for a seat, it might be washed away by water. Therefore, sitting on a rock, I make this solemn declaration of alliance." A curse pronounced over a well in 456 has likewise no religious quality. It is simply "This water may be drunk by the people only: royal persons alone may not drink of it." The instructions of the Sea-God to Hohodemi, "When thou givest this fishhook back to thy brother, say, 'A hook of poverty, a hook of ruin, a hook of downfall,'" are a kind of curse. On the whole, oaths and curses of a religious character are rare in Japanese literature. Profanity is almost unknown. A mild appeal to the "three holy things" (of Buddhism) or to the Sun, or a wish that divine punishment (bachi) may strike one's enemy, are almost the only things of the kind. And they are infrequent. Probably this is due to the want of a deep-seated sentiment of piety in the Japanese nation. Such expressions as "Thank God," "Good-bye," "Adieu," "God forbid," are also rare, whether in speech or in literature. The Mohammedans, with their continual use of the name of Allah, are the antipodes of the Japanese in this respect.
Rank of Deities.—A system of official ranks, borrowed from China, was introduced into Japan in the seventh century. There were at one time forty-eight different grades, each with its distinct costume, insignia, and privileges. The first notice of deities being granted such ranks occurs in 672, when we are told that three deities were "raised in quality" on account of useful military information supplied by their oracles. This practice became systematized in the period 749-757, and was very prevalent for several centuries longer. A rain of volcanic ashes which fell in many of the eastern provinces in 838 was attributed by the diviners to the jealousy of a Goddess, the true wife of a God, and mother by him of five children, at a step of official rank granted by the Mikado to a younger rival. Tantæ ne animis cælestibus iræ! In 851 Susa no
