Pilgrimages.—Paying visits is a recognized mode of showing respect to Gods as it is to men. The Mikado himself formerly paid frequent visits to the shrines of Ki5to and the vicinity, and in all periods of history embassies were continually despatched by him to the great shrines of the Empire. The private worshipper, besides visiting the shrine of his local deity, generally makes it his business, at least once in his lifetime, to pay his respects to more distant Gods, such as those of Ise, Miha, Ontake, Nantai (at Nikko), Kompira, Fujiyama, Miyajima, &c. Intending pilgrims associate themselves in clubs called Kō, whose members each contribute five sen a month to the pilgrimage fund. When the proper time of year comes round, a certain number of members are chosen by lot to represent the club at the shrine of their devotion, all expenses being defrayed out of the common fund. One of the number who has made the pilgrimage before acts as leader and cicerone. As a general rule the pilgrims wear no special garb, but those bound for Fuji, Ontake, or other high mountains may be distinguished by their white clothes and sloping broad hats. While making an ascent, they often ring a bell and chant the prayer, " May our six senses be pure and the weather fair on the honourable mountain."[1] Many thousand pilgrims annually ascend Fuji, and over 11,000 paid their devotions at Ise on a recent New Year's day. Almost all Japanese cherish the hope of visiting this shrine at least once in their lives, and many a Tokio merchant thinks that his success in business depends largely on his doing so. Pilgrimages are an ancient institution in Japan. It is recorded that in the ninth month of 934, 10,000,000 pilgrims of all classes visited the shrines of Ise.
Boys and even girls often run away from their homes and beg their way to Ise. This is regarded as a pardonable escapade.
When an actual visit to a shrine is inconvenient or
- ↑ See Index, Rokkon Shōjō.
