Ama no mana-wi (true well of Heaven). At the present day, when the office is transmitted from one high priest to his successor, they proceed to the "Shrine of the Great Precinct," where the ceremony of "divine fire" and "divine water" is held. The original fire-drill, given by Amaterasu to Ame no hohi and preserved as the chief treasure of the shrine, is carried in a bag slung round the neck of the chief priest, who solemnly delivers it over to his successor. This ceremony is called hi-tsugi (fire-continuance). It is curious that the same term (hitsugi) is constantly used of the succession to the Mikado's throne, and that the delivery of the sun-mirror formed part of the ceremony used on his accession. Hi means either sun or fire.
The old fire-drill was worshipped every New Year's day at Idzumo at a festival called hi no matsuri (fire or sun-festival). A fire-drill was among the objects carried in procession at the Ohonihe, or coronation ceremony, and was used to produce the fire used for cooking the sacred rice offered on this occasion.
A modern Japanese writer, describing a festival celebrated at Gion in Kiôto on the last day of the year, says: "A big bonfire burns within the precincts of the shrine. It has been kindled from a year-old flame tended in a lamp under the eaves of the sacred building, and people come there to light a taper, which, burning before the household altar, shall be the beacon of domestic prosperity. At 2 A.M. the Festival of Pine Shavings takes place. A Shinto priest reads a ritual. His colleagues obtain a spark by the friction of two pieces of wood, and set fire to a quantity of shavings packed into a large iron lamp. These charred fragments of pine wood the worshippers receive and carry away as amulets against plague and pestilence."
A Japanese book written two centuries ago informs us that sticks resembling the wands used for offerings at the purification ceremony were part shaven and set up in bundles at the four corners of the Gion shrine on the last
