and offered to visitors. No work is done. Visits are exchanged between friends, and formal calls made on superiors. The phrase Shinnen o medetô gozarimasu (New Year's congratulations to you) is in everybody's mouth. The ujigami are visited and also the Shinto temples which lie in the direction (ehô) indicated by the cyclic name of the year. Thus the year of the Hare is associated with the East. The Gods who preside over this particular year are called the Toshi-toku-jin (year-virtue-Gods).
In some places a lamp, consisting of a coarse earthenware saucer with a wick, is lighted at the New Year in honour of the God of the Privy. Sick people at this time throw away their stockings or drawers on a frequented road, and if any one picks them up they expect to recover. Samurai boys receive presents of hamayumi (devil-quelling bows).
The seventh of the first month is called Nanakusa, or seven herbs, because in ancient times people went out into the country to gather wild pot-herbs which were made into a mess with rice and eaten on this day.
The New Year's celebrations end with the Sahe no Kami festival (now called dondo or sagichô) on the fourteenth or fifteenth of the first month, when the decorations above described are made the material for a bonfire.[1]
Tatari-gami wo utsushi-tatematsuru norito (service for the respectful removal of deities who send a curse).—This norito (No. 25) is long, but it contains nothing worthy of special notice. The mischievous deities are reminded of the divine right of the Mikado, and of the quelling by Futsunushi and Takemika-dzuchi of the evil beings who plagued Japan before the descent of Ninigi. Offerings of cloth, a mirror, jewels, bows and arrows, swords, a horse, sake, rice in ear and in grain, and various kinds of flesh and vegetables, are set before them, with the request that they should retire to enjoy these good things in some pure
- ↑ See above, p. 313.
